Samaritan woman at the well monologue
Feb 27, Monologue: Another Woman at the Well. It was written by Mark Diller Harder. Another Woman at the Well. The picture was all wrong. She always marched to her own drummer and standards. But I guess the rest of us women have not always been so friendly or hospitable to her.SEE VIDEO BY TOPIC: Monologue: Samaritan Woman(The Woman at The Well)
SEE VIDEO BY TOPIC: Samaritan Woman Monologue 1Content:
Notorious to Glorious: The Woman at the Well
Genre: Dramedy. The monologues include women from both the Old and the New Testaments and have relevant references to passages in the bible. The monologues range from the inspirational to reflections on life, to the comic and satiric and include:. Instead, seek his kingdom, and these things shall be yours as well. Coming up to them Mary, Joseph and the baby Jesus at the very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.
Return to category Plays Adapted from the Bible. Came to him. He was in a hurry to tell. He never says anything about it, this barrenness of mine. In the early morning he lays his hand here as if willing a son to come into being. I want to please him so. I rub his neck with pressed oil at night, in the silence. You know, I believe that women are more practical than men. Abram wants…has been promised…a son. Sarah, the wife, is barren. Abram looks up day after day. The wife casts about in her practical way.
She sees Hagar, the Egyptian, her maid, downcast eyes and—childbearing hips. Agreeable to a fault. Custom dictates that the maid will substitute for the wife. The male child will be adopted and the line of descendants assured. A practical solution to the problem. Hagar, the Egyptian, is in our tent. Why do you stare at me like that? Hagar is in there. Competitions, Flexible Casting, Simple Set. A monologue by D. The driver of a van for a retirement community takes us into the eerie world of possible illusion or delusion when Bertha, a passenger on his van, begins to describe some disturbing events.
The van driver is also a journalist for an alternative press in this small town. Of course, he has to investigate, even knowing that most of his patients are mentally disturbed. The voices are narrated by the van driver, but may also be read by other actors. Community, Simple Set, Touring. A tour-de-force single-character play by author Jan Quackenbush, its actor, Michael Liscio was awarded a Los Angeles Dramalogue Award in a long-running production by the California Cottage Theatre, Turn the clocks forward or back?
Or, who is to change them? And when exactly? Hotchkiss, is a one-act comedy that tackles this -timely event with great hilarity,. We accept Purchase Orders from schools and educational institutions. If you wish to pay by Purchase Order, please email a copy of the PO to info bluemoonplays. Include the following:. These 16 fictional monologues by Gillette Elvgren are based on women in the Bible.
They range from the profound and moving to the comic and even sassy. Add to that the Witch of Endor and Claudia, the wife of Pilate and you have a vibrant mix of voices, both serious and comic. Read More Search Again. Voices from the Bible: Monologues for Women - Hardcopy quantity. Enter Quantity Below. Review Script 9. Play Details. Overview Read Script Excerpt. Overview The monologues include women from both the Old and the New Testaments and have relevant references to passages in the bible.
Wraps shawl around tightly. She circles, talks to Abraham. Read More. Hotchkiss 30 minutes 3 Males 3 Females Max 6 Min 6. Hotchkiss, is a one-act comedy that tackles this -timely event with great hilarity, Read More. Have you already purchased the number of scripts you require? Yes No. Please enter a number greater than or equal to 1. How did you hear about us? Need a Purchase Order?
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Voices from the Bible: Monologues for Women
The following monologue depicts the perspective of the "other" in such an encounter: the Samaritan Woman at the Well John The sun, hot and bright, breaks through the window onto his back. Grey hairs curl on his shoulders and turn silver in the first strokes of daylight. He wakes, lurching to sit up, and grabs sandals and tunic, cursing the hour.
This man Nicodemus was the ultimate religious insider. He was upper middle class, educated and orthodox in the Jewish faith, an influential religious leader, and morally upright. He recognised something important about Jesus and felt compelled to seek him out to know more. Because of his position, however, and the controversy that surrounded Jesus in the eyes of the religious establishment, he came to Jesus by night.
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This is a short monologue about the Samaritan Woman who met Jesus at the well. It is free. Just cut and paste it to your own document. The entire script is there. Your credit card will not be accepted for a zero amount. Everyone knows that Jews have no dealings with Samaritans. Then He talked about how He could offer me living water. Well, that peaked my curiosity. Never thirst again?
The Samaritan Woman’s Testimony
It was about noon. How can you ask me for a drink? Where can you get this living water? What you have just said is quite true. Could this be the Messiah?
Wednesday, December 1, Woman at the Well Monologue. I absolutely love this monologue! I am a woman of no distinction of little importance. I am a women of no reputation save that which is bad.
Jesus and the Woman at the Well
A continuation of the monologues our congregation has been hearing through the season of Lent. Sitting at the well. I came at this time of day — high, hot noon — just to avoid those deeply personal kind of conversations. Everyone else goes at evening to collect water — chatting, laughing, bustling.
Religious Studies and Rabbinics have overlapping yet distinct interests, subject matter, and methods. Religious Studies is committed to the study of religion writ large. It develops theories and methods intended to apply across religious traditions. Rabbinics, by contrast, is dedicated to a defined set of texts produced by the rabbinic movement of late antiquity. Religious Studies and Rabbinics represents the first sustained effort to create a conversation between these two academic fields. In one trajectory of argument, the book shows what is gained when each field sees how the other engages the same questions: When did the concept of "religion" arise?
The Woman at the Well
Springer Shop Amazon. International Handbook of Inter-religious Education. This Handbook is based on the conviction of its editors and contributing authors that understanding and acceptance of, as well as collaboration between religions has essential educational value. The development of this Handbook rests on the f- ther assumption that interreligious education has an important role in elucidating the global demand for human rights, justice, and peace. It also seeks to lead students to an awareness that the followers of religions across the world need to be, and to grow in, dialogical relationships of respect and understa- ing.
It has always been well received. The actor who plays the part should not underestimate the amount of preparation time needed to portray the character—it is an emotionally and physically draining role. The length of the monologue requires creative blocking, and lighting effects add to the presentation.
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Narrator: Jesus came to the Samaritan city, named Sychar, near the plot of ground that Jacob had given to his son Joseph. Jesus, tired from his journey, was sitting at the well. And then he would have given you living water. Where are you going to get living water?