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Formal wear for ladies egypt

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Egyptian Traditional Clothing

Slideshare uses cookies to improve functionality and performance, and to provide you with relevant advertising. If you continue browsing the site, you agree to the use of cookies on this website. See our User Agreement and Privacy Policy. See our Privacy Policy and User Agreement for details. Published on Feb 9, History of Women's Dress and Clothing in Egypt. SlideShare Explore Search You. Submit Search. Successfully reported this slideshow.

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Embeds 0 No embeds. No notes for slide. History of Women's Dress and Clothing in Egypt 1. In the early 19th century, nationalist ruler Mohammed Ali initiated a major modernisation programme. Egypt was occupied by the British in , a sovereign state in , and the British finally left after World War II. In the monarchy was overthrown. Minority ethnic groups include Nubians, Bedouins, and Arab and Nilotic nomads. The upper, urban classes during the Ottoman Empire would have worn similar styles to those in Turkey.

The visual record of the variety of dress in Egypt starts with the early European travellers. Few people cook their food at home, except large families … The women enjoy great freedom and independence.

When the husband goes out to his shop, his wife gets dressed and perfumed, and rides her donkey to leisure in the town, visiting her relatives and friends. They had nothing whatsoever to do with Islam. The first is a distinctively native Egyptian dress and the second corresponds in general features with international styles.

To make such easy distinctions, however, glosses over the fact that both are contemporary styles and both include many features that are continuously in the process of change. Both also follow certain conventions that have existed for long periods of time in Egyptian society.

Only the one on the right is represented in its whole length. Manners and Customs of the Modern Egyptians, E. Lane, Coustoulides, Alexandria, Egypt, c Mona Fikri, Daughters of the Nile, ed. Cook and Sons, Women of All Lands, To supply the place of the former, when necessary, a portion of the tarhah is drawn before the face, so as to conceal nearly all the countenance excepting one eye. Many of the women of the lower orders, even in the metropolis, never conceal their faces.

His dress is like that of the rest of the people, except he prefers darker materials. Klunzinger, Keystone, Women of All Lands, Western visitors mistakenly assume that the female Islamic dress code is the traditional dress of Egyptian women. While historically, the Islamic dress code has influenced fashion in Egypt, there is no such thing as a universal Islamic uniform.

Head-covering, the hijab, as a form of resistance to Western cultural hegemony is a relatively new phenomenon. It gave an entirely new meaning to identity politics. The niqab has also become a symbol for communication, or lack of it.

An increasing number of urban women now shroud themselves in shapeless gowns in muted colours or severe black. Older women, for example, find longer dresses and hair-covering turbans more comfortable and flattering and if asked will answer that while inspired by what they consider the precepts of their religion to dress modestly, they dress in this way mainly because it has become fashionable in their circles to do so. Such a modified style, though reaching to the ankles and the wrists, is characterized often by its closer fit.

To purists of the fundamentalist movement it is too revealing of the figure. TeenStuff magazine, Cairo wedding anniversary party. The Land of Egypt, Robert Feddan, Ababde girl from the mountain area near the Red Sea. Nicholas Biegman, Cairo. Randa Sheath, A street scene in Siwa. Rugh, Interior of a Coptic church, Cairo. The same exercise could be done in most areas of the countries in this exhibition.

Personal photos, text and research by Caroline Simpson. Despite this, Qurna is a very traditional Upper Egyptian village, with strong extended families and retention of old social customs. Though once a very important Coptic Christian area, the local community gradually converted to Islam and now there is only a small minority of Coptic families.

Detail of drawing of showing family in courtyard drawn by long term resident, William Prinsep, Martyn Gregory Gallery Postcard photo c. Women visiting — not posing for tourists, postcard c. Women happy to be photographed by an anonymous tourist, In this community it is unthinkable to have free mixing between the two worlds, or that a thing done by one sex can also be done by a member of the other sex.

While women are expected to adorn themselves with earrings, nose rings, kohl for the eyes, finger rings, anklets, henna for the palms almost an ornament in every sense , men are supposed to refrain. Moreover while men shave or cut their hair, women leave it to grow as long as possible and never cut it. Dawson, Cambs. County Library Very devout and prays at every prayer time, always wears black and is covered indoors and out. No schooling, not literate, goes nearly every day to farm her small parcel of land 1.

She might go visiting but more likely hopes to be visited by friends. Mids and single, seldom goes beyond the courtyard gate, sometimes visits her next-door neighbours, and very infrequently goes to the weekly market metres away. When a small child with her father she used to sell to tourists - no schooling, not literate, speaks some English.

She looks at herself in a pretty hand mirror wearing a lovely gold and pearl necklace and earrings. Fatima chooses to let her hair down. Balanced on her raised right hand is a large metal tray heaped with wonderful cut fresh fruit. Mother, daughter and other relatives. Sabah at her home working with her husband. Being the only daughter and eldest child her father did not let her attend school.

She now has four children and has not got the time to go to the special school for local women. Her mother, Fatima, in house dress and scarf casually tied showing her hair at home — also no formal school and not literate, mother of eight children. Her head cover is very tightly drawn under her chin and around her face and drapes over her shoulders like a large cape.

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But actually, the folk dress used in modern Egypt differs much from the wrap-around garments that barely covered the bodies of ancient Egyptians. Since the s, citizens of Egypt tend to cover their body parts thoroughly. Locals inherited a lot of features from the clothing fashion of Ottoman Turks, Europeans, and Muslim countries.

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Wide trousers were worn as underclothing tshalvar or shintijan gathered below knee and falling to ankles. The woman's kaftan was called a yelek. This was lined, with the neck open to breast and buttoned or laced along side seams for shaping. It had high side slit over trousers. Girded with shawl. Women would wear a shirt under the yelek, and a djubbeh or binnish over it. In Alexandria and Cairo, women would also wear the melaya luf - a large rectangular wrap worn for modesty, warmth, and used to carry things. Another headcovering was the mandil headscarf sometimes decorated with pom poms. Among the fellahin a bag like hattah was sometimes worn.

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